A Guide to Tahajjud Prayer, along with its Supplications, Intentions, and.

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Moreover, tahajjud prayer is considered the most special sunnah prayer. Tahajjud prayer is a sunnah prayer that was highly recommended by Prophet Muhammad SAW for his followers to perform. It is also mentioned in the Quran that those who perform tahajjud prayer will be raised to a praiseworthy position in the sight of Alla

Muslims carry out Tahajud prayer during the Night of Lailatul Qadar at Naif Mosque, Dubai (5/5/2021). 10 days before the end of Ramadan, Muslims do Itikaf to reach the night of glory (Lailatul Qadar) by reciting the Quran, performing Tahajud Prayer an

Prophet Muhammad SAW said: “Our Lord Tabaraka wa Ta’ala descends every night to the lowest heaven when the last third of the night remains, and He says: “Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive him?” (Narrated by Buk

“Allahumma rabbana lakal hamdu. Anta qayyimus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta malikus samawati wal ardhi wa man fii hinna. Wa lakal hamdu anta nurus samawati wal ardhi wa man fii hinna. Wa lakal hamdu antal haqq. Wa wa’dukal haqq. Wa liqa’uka haqq. Wa qauluka haqq. Wal jannatu haqq. Wan naru haqq. Wan nabiyyuna haqq. Wa Muhammadun shallallahu alaihi wasallama haqq. Was sa’atu

i wa sallam.

Meaning: “O Allah, safeguard our faces with wealth, and do not humiliate us with poverty so that we have to seek sustenance from those who seek Your sustenance, and ask for mercy from Your evil-minded creatures and occupy ourselves praising those who give to us and be tempted to criticize those who do not give to us. Yet You, behind all that, are the One who has the authori

l Qarib al-Mujib,
“As for (the condition of) jamak ta’khir, it is obligatory to make the intention of jamak at the time of the first prayer. It is permissible to delay this jamak intention as long as there is still time left from the first prayer time where if the prayer is started at that time, it becomes an ada’ prayer (not qadha’). It is not obligatory in this jamak ta’khir to do the prayer in order, nor is it obligatory to do muwalah and the intention of jamak according to the va

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Prayer starts with standing straight facing the Qibla and intending to perform the prayer. The recitation of the intention may vary based on which prayer is being performed. Here are the recitations fo

huhr and Asr

In general, the first method to combine Dhuhr prayer at Asr time is by reciting the intention for jamak takhir prayer. The recitation of the intention for jamak takhir Dhuhr and

The last procedure of tahajjud prayer is reciting the prayer after tahajjud prayer. The prayer after tahajjud prayer is very important to practice as one of the procedures of tahajjud prayer. In the narrations of Bukhari, Muslim, and Abu Daud, there is a prayer after tahajjud prayer that is usually recited at th

or to polytheism.
As stated in Surah Al-Jin verse 6, asking for protection or help from jinn can lead to error. The view of fiqh scholars like Prof. Wahbah Az Zuhaili stresses that seeking assistance from jinn in any form is a blameworthy act

Prayer is an act of worship that must be performed 5 times a day. Carrying out prayer is an obligation set by Allah SWT in the Quran. It is essential for every Muslim to fulfill this obligation as proof of belie

اَللهُمَّ رَبَّنَا لَكَ الْحَمْدُ اَنْتَ قَيِّمُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ مَلِكُ السَّمَوَاتِ واْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ نُوْرُ السَّمَوَاتِ وَاْلاَرْضِ وَمَنْ فِيْهِنَّ. وَلَكَ الْحَمْدُ اَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاءُكَ حَقٌّ وَقَوْلُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالنَّبِيُّوْنَ حَقٌّ وَمُحَمَّدٌ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَقٌّ وَالسَّاعَةُ حَقٌّ. اَللهُمَّ لَكَ اَسْلَمْتُ وَبِكَ اَمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَاِلَيْكَ اَنَبْتُ وَبِكَ خَاصَمْتُ وَاِلَيْكَ حَاكَمْتُ فَاغْفِرْلِيْ مَاقَدَّمْتُ وَمَا اَخَّرْتُ وَمَا اَسْرَرْتُ وَمَا اَعْلَنْتُ وَمَا اَنْتَ اَعْلَمُ بِهِ مِنِّيْ. اَنْتَ الْمُقَدِّمُ وَاَنْتَ الْمُؤَخِّرُ لاَاِلَهَ اِلاَّ اَنْتَ. وَلاَ حَوْلَ وَلاَ قُوَّةَ اِلاَّ بِال

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